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On Being an Atheist Essay Paper

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On Being an Atheist

Introduction

Topics in regard to Gods existence have resulted in ongoing battles that have lasted for quite a while. These topics have sparked several debates with some people agreeing with the existence of God while other refuting such claims (Boehme, 2014). However, the debates that pertain to the existence of God have intrigued several philosophical ideas with many people alleging that they being that God cannot be seen, his existence is debatable.

Other schools of thought also allege that if God exists and claims to be all powerful, then evil should not exist in this world. It is essential to note that there are several pieces of evidence that support the existence of God (Boehme, 2014). This paper, therefore, attempts to critic McCloskeys views in regards to the atheist objections and also describes several arguments that establish his illusions of the existence of God including the opposing arguments against his existence.

Proofs Can’t Establish the Case of Gods Existence

To begin with, McCloskeys view implies that there are no proofs that can establish Gods existence and those allegations should be abandoned. In my view, McCloskey makes no effort to determine what evil is nor does he explain its existence. In other words, he attempts to discredit people’s belief in God by making allegations against the origin of their beliefs. However, McCloskey fails to address why the faith of a people may not be valid and whether they take the time to discover such evidence before they ascent to Christian theism (H.J. McCloskey, 1974).

McCloskey views God as jaded, unforgiving, uncaring, and punitive and believes that the best proofs on the nonexistence of God can be depicted in the evil acts of his creation since morality has strongly subdued the proof of an intelligent creator designing the universe. For Christian, the expressions of truth are only found in Christ’s words in John 14:6 that He is the way, the truth and the Life.

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The Cosmological Argument

The author of the article, “On Being Atheist”, opens by giving a description on the reasons theist believe in God. He purports that the grounds of such beliefs are inadequate and gives the reasons as to why the atheist do not believe in Gods existence. McCloskey in his article tells of a Christian friend who believed that philosophers place so much of importance on the proofs that regard to the existence of God as the foundation to their religious beliefs (H.J. McCloskey, 1974). In my view, in order for the universe to exists, there was its origin or something that created its existence. Nothing has the capacity to create itself and there is the need of an independent creator that existed before the universe.

In the book: Reasonable Faith, William Lane Craig, alludes to the fact that there must be a creator responsible for all the creation activities and the creator needs not a cause to do the things that have an origin. This, therefore, means that everything that exists needs a cause and saying that something has no beginning denies the existence of a predecessor. McCloskey also alleges that the Cosmological Argument does not give us the right to postulate an all-powerful case that he considers uncaused (H.J. McCloskey, 1974).

In as much as this argument provides no proof of the existence of God , it supports the idea of a necessary being as the only responsible cause that erases the need for an infinite regressive cause. In my view, there is only one possible view that is compatible with other views on Gods existence, a factor that makes it an individual’s choice to desire learning about the existence of God.

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The Teleological Argument

This argument is an argument from the design point of view that alludes to the existence of a maker of all the contingent objects. This argument in some way has some connections with the cosmological argument that implies that all the designs employ a greater designer, there is a designer in the world, and that the designer is the greatest (H.J. McCloskey, 1974). McCloskey as other philosophers claims that to believe that nature was designed; there is a need for indisputable examples.

In other words, this author claims that the evidence and examples on this must never be refuted and also contends that indisputable claims are essential and unreasonable in defining God. In my own view, a given example or evidence on the existence of God such as nature shows the indisputable possibility of a creator and there is nothing that can be disputed in this claim (H.J. McCloskey, 1974).

In regard to McCloskey’s claim on the presence of imperfection and evil is an argument that is incompatible with the perfection of the Divine Creator since the creator set a perfection standard for goodness, but man as a sinful being made the imperfect evil possible.

On the other hand, McCloskey suggests that evolution should take the place of a Divine Designer. In my view, this would imply that everything that exists in nature is primarily motivated by chance, which would hardly be the case since everything in nature requires some guidance (Feser, 2013).

This is a process since everything has a specific construction and certain functions. If there is not a Divine Designer then this would mean that everything in nature may function by chance, a factor that could see things happen in any manner. For example, the snows would come during summer since everything functions in no order.

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On the Problem of Evil

McCloskey also stresses in his articles on his objections on the problem of evil by alluding that no being that is perfect and claims of goodness could create the world in which there is suffering of the creatures. According to Feser (2013), the element of evil remains one of the conversant objections that have widely been presented by the atheists. The atheists tend to view why people should not believe in God as described. These objections are mainly posed by the frequent occurrences of suffering and evil that is presently seen.

This remains the reason why many philosophers, as well as McCloskey, dismiss the claims on Gods existence basing their claims on the presence of evil. The theist approach of Gods view is in relation to His attributes that depict Him as omnipotent, omniscient and benevolent. On the other hand, the atheist believe that if all this attributes point towards God and He truly exists as He claims then he had the capacity to stop suffering and evil.

Other theists also take a stance on the concept to the of evil by leaning on the free-will defense, which alludes that God was the creator of human beings and was the same giver of the free will to choose what is right and wrong. This according to them is considered better since humanity has the freedom of choice than to haven none. According to this view, the evil that is prevalent in the world today exists since man chose the way of evil (Feser, 2013).

Considering the fact that we have been granted the free will to choose what we opt right or wrong, humanity therefore needs to choose to believe in God, who needs to be worshiped, and praised. God has the capacity to mitigate the element of evil, but this means we may lack the free-will to choose. The coming of Christ to offer salvation to Humanity would not have made any sense if God chose to eliminate evil offer salvation.

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Some theists respond to the problem of evil through a free-will defense in which God is stated as the creator of human beings with a free will since it is better to have the freedom to choose that to lack the freedom of choice (LeDrew, 2013). In other words, the evil that exist in the world is a result of the choice of a man to do evil. As free will beings, we need to believe in God, worship and praise Him. If God would have eliminated evil, then Christ should not have come to offer salvation and he would not have died for our iniquities.

On Atheism as Comforting

At the end of his article, McCloskey concludes by asserting that atheism is more comforting than theism. In his argument on this point, he uses the existence of evil and the sufferings that occur of the innocent to support his atheistic perceptions that a perfect being may not necessarily exist and allow evil things to occur (LeDrew, 2013). He also contends that people who follow theism are more likely to find cold comfort in believing religiously and that people need to find comfort and strength wherever they can find it inclusively.

Thinking about this, it is essential to note that people in many instances may need comfort, a factor that makes them seek for spiritual authorities to assist them in understanding things, both the bad and the good (LeDrew, 2013). A Biblical understanding of the element of comfort is encouragement which can be done through the use of words or the presence of an individual to help in the times of need. Comfort in this case as viewed by Christians remains in the ability of Christians o choose whether to believe in God or not, thus giving them the chance to know God more, understand him and commit to him truthfully.

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Conclusion

McCloskeys view implies that there are no proofs that can establish Gods existence and those allegations should be abandoned. In my view, McCloskey makes no effort to determine what evil is nor does he explain its existence. McCloskey also alleges that the Cosmological Argument does not give us the right to postulate an all-powerful case that he considers uncaused (Boehme, 2014). In as much as this argument provides no proof of the existence of God, it supports the idea of a necessary being as the only responsible cause that erases the need for an infinite regressive cause.

On the Teleological Argument McCloskey as well as other philosophers claims that to believe that nature was designed; there is a need for indisputable examples, views that find to substantial backings. McCloskey also stresses in his articles on his objections on the problem of evil by alluding that no being that is perfect and claims of goodness could create the world in which there is suffering of the creatures and concludes by asserting that atheism is more comforting than theism (Boehme, 2014).

In a nutshell, I believe that McCloskey provides minimal pieces of evidence on his claims that are aimed at supporting atheism and instead attempts to point out to the faults of Christians as a claim to refute the existence of God. The arguments of this theist, therefore, point out to the existence of God.

References List

Boehme, A. J. (2014). The Atheist’s Primer. Reviews in Religion & Theology, 21(1), 114-116. doi:10.1111/rirt.12286

Feser, E. (2013). The New Atheists and the Cosmological Argument. Midwest Studies In Philosophy, 37(1), 154-177. doi:10.1111/misp.12000

H.J. McCloskey (1974). “On Being an Atheist, “The Southern Journal of Philosophy – Vol. 15 – Issue 1 – pp. 101-111

LeDrew, S. (2013). Discovering Atheism: Heterogeneity in Trajectories to Atheist Identity and Activism. Sociology of Religion, 74(4), 431-453.

Thiessen, J. (2014). There Is No God: Atheists In America. Journal for the Scientific Study of Religion, 53(2), 453-455. doi:10.1111/jssr.12099

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The Role of Baptism in the Book of Acts

Introduction

What is Luke’s presentation of the role of spirit baptism in achieving God’s plan of salvation?

Salvation is enshrouded in baptism which takes two forms water and Spirit baptism. Spirit baptism does provide one with an opportunity to let go of their sinful nature and transition into a righteous nature. Most Christians comprehend one form of baptism that is water baptism.

The proposal seeks to focus on the Spirit baptism and its role in salvation. In the book of Luke 3:16, John the Baptist said that he was going to baptize them with water, but the one who will come after him will baptize them with the Holy Spirit and fire. The one who he was referring to was Jesus Christ.

The book of Acts chapter 2 delves in depth in elucidating the baptism by the Holy Spirit, and its impact on the people who experienced it. In Acts 2:2-4, the disciples were the first people in masses to be baptized by the Holy spirit. There was a noise that came from the sky that sounded like a strong wind blowing, and it filled the entire house.

The disciples saw what looked like tongues of fire that spread and touched everyone in the room and they were filled with the Holy Spirit. The immediate effect according to Acts 2:4 is that they began to speak in other languages that they were not familiar with before.

Therefore, in the act of baptism by the Holy Spirit Jesus is the baptizer while the medium is the Holy Spirit. This point is further elaborated in Acts 2:38, where Peter states that everyone should turn away from their sins and be baptized in the name of Jesus Christ. The baptism will lead to the forgiveness of sins and will provide them with an opportunity to receive God’s gift that is the Holy Spirit.

The verse has different interpretations based on what Peter told the people. Some scholars believe that baptism comes after the forgiveness of sins while others believe that the verse means that their sins were already forgiven and he was employing them to be baptized.

What then is the role of baptism by the Holy Spirit? In Acts 2:14, Peter echoed the message of Prophet Joel who stated that in the last days God would pour His Holy Spirit that will enable people to proclaim the Lord’s message in different spheres of the world. Based on this verse the Holy Spirit will help in spreading the word of God to all people irrespective of their religious inclinations and cultures.

In the book of Luke 10:21, the Holy Spirit brings joy in the lives of Christians and enables them to comprehend the scriptures better. How does the Holy Spirit perform this role and how is it interlinked with God’s salvation plan? In Luke 10:21, it is written that Jesus was filled with the Holy Spirit and proclaimed that the Lord had shown to the unlearned what he had concealed from the wise.[1]

Does God’s plan encompass everyone on earth? In the book of Acts11:17, when the Holy Spirit descended it went to the Gentiles who were not baptized by water. An indication that God had wanted not only the Jews to come to him but also people from other nations through one way that is repentance and living by His Word.

Christians and scholars alike have sought to understand the concept of baptism and its role in Christianity and salvation. In the Book of Acts, the subject of spirit baptism is widely mentioned and based on readings from this book; it is clear that spirit baptism plays the role of remission of sins.

Based on this, it can be established that the role of spirit baptism in cleansing sins is considered an important undertaking in the lives of Christians and those who seek to convert to Christianity. The Book of Acts also speaks about the understanding of God’s words and repentance as a requirement for baptism, which to a great extent portrays baptism as playing a role ensuring that individuals repent and understand the word.

Thesis Statement: The spirit baptism does play an integral role in ushering Christians into a new age. The manifestation of the spirit baptism takes place after the person has confessed their sins and through faith they enter into a new covenant.

The meaning of baptism

In Acts 2:38, Peter alludes that baptism is a process in which an individual decides to leave their life of sin and begin a new chapter of life, characterized by believing in Jesus Christ and his teachings.^[2] About this, Luke writes about two types of baptism: baptism by water and baptism by the Holy Spirit.

In Acts 1:5, Luke talks about baptism by the Holy Spirit by recalling what Jesus said to the disciples “For John baptized you with water, but in a few days you will be baptized with the Holy Spirit.” Baptism in the Holy Spirit is differentiated from water baptism in that after baptism with the Holy Spirit, an individual receives power, following the encounter with Spirit of God (Acts 1:8).

The entire book of Acts does portray the power of the Holy Spirit after the baptism that took place in Acts 2. After the Holy Spirit descended on the disciples, they received the power to perform miracles and wonders the same way Jesus Christ performed numerous miracles in the book of Luke (Acts 5:12-42).[3]

The role of Baptism

Baptism for the remission of sins

This alludes in various instances in which baptism is mentioned in the Book of Acts and where individuals get baptized on different occasions. The verse, ‘Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit’ (Acts 2:38) demonstrates that baptism is for the forgiveness of sins.

Besides showing that individuals who are baptized are forgiven, Peter in this verse further calls on individuals to repent, which essentially refers to an acknowledgment of a life of sin and the desire to have one’s sins forgiven to begin a new life.[4]

The verse Acts 2:38, has initiated a lot of discussion in Christianity. According to Dunn’s interpretation, the verse talks about a new covenant that came into existence after the repentance of sins. In the book of Luke, only Jesus Christ had the holy spirit as all the other people had not had their sins purged via spirit baptism. The day of Pentecost provided an opportunity for the believers to be filled with the holy spirit as their sins had been cleansed via the death and resurrection of Jesus Christ.[5]

On the other hand, Ervin does provide a different interpretation of the verse where he breaks the relation between salvation and the gifts of the holy spirit. According to him, he does believe that the start of Christianity is limited to repentance and water baptism. The gift of the holy spirit is secondary to the Christian faith.[6]

David Petts is another Scholar who came up with a new interpretation of Acts 2:38, he does associate the spirit baptism with the missionary work. According to him forgiveness and the reception of the holy spirit are intertwined, unlike Dunn who does separate the two.

Dunn interprets the verse to mean that forgiveness of sin has to occur first before the spirit baptism takes place in a person.[7]For David Petts to support his argument, he does point out the case of Cornelius in Acts 10:43, where in faith he reached to God for forgiveness and received both forgiveness and the holy spirit.[8]

Max Turner, another scholar, does present another interpretation of the verse Acts 2:38, according to spirit baptism is part and parcel of Christianity but it was not intertwined with missionary outreach work. According to him the book of Acts does not indicate that all the Christians who received spirit baptism took part in evangelical work.

It was limited to only a select few individuals like the apostles.[9] He says that the spirit baptism takes place in an individual for a particular purpose not necessarily taking part in the apostolic activity. Based on him the spirit baptism does provide people with an opportunity to experience Jesus Christ directly. It does come into place through faith when one does accept Jesus in their lives.[10]

Based on my understanding of the verse I concur with Dunn’s interpretation of Acts 2:38. Spirit baptism is based on forgiveness of sins where one confess and through their faith in Jesus Christ they receive salvation. Despite my personal views, my research paper will aid in deeply explaining the verse as it is central in comprehension of the role of spirit baptism in salvation.

Baptism as the beginning of a new existence

Baptism is a declaration of one’s willingness to act according to the teachings of Jesus Christ. Hence the reason baptism has often been considered as a rite of initiation. According to Carlson[11], baptism can be considered a Christian initiation rite, through the introduction of an individual into Christian ways, having read the word and understood it.

A similar connotation is given in Romans 5:12-21, where Paul notes that individuals who are baptized by the spirit experience a transformation, in which their former sinful existence is negated Carlson[12] and they are inaugurated into a Christ-ruled reality or existence.

Baptism as a sign of believing in Christ

According to the Book of Acts, it is evident that spirit baptism is only for those who believe, such that baptism plays the role of ensuring that people understand God’s word. In Acts 18:8, many Corinthians who heard the word and believed were baptized; while in Acts 2:41, ‘those who gladly received his word’ after hearing Peter’s sermon were baptized.

Given that baptism is meant for those that hear the word and understand it (Acts 2:36-37), and receive its message (Acts 2:41), individuals who refuse to believe cannot be baptized.

2.4 Baptism and repentance

Repentance is a prerequisite of baptism as provided in Acts 2:38. Peter instructs ‘Repent, and let every one of you be baptized in the name of Jesus Christ….’ He does not simply ask them to get baptized but instead asks them to repent first, an indication that getting baptized is a major decision to turn away from sin and commit towards serving Jesus Christ.[13]

Baptism as the gateway to salvation

A controversial question that arises based on the teachings on baptism as given in the book of Acts is whether baptism is compulsory for Christians to receive salvation. This is based on Acts 2:38, where Peter calls on repentance and baptism for the forgiveness of sins. This is invariably interpreted as meaning that baptism is a prerequisite for forgiveness, hence the importance placed on baptism.

Paul was also baptized to be forgiven his sins and Ananias asking him to get baptized while calling on the name of the Lord to be redeemed can interpret it to mean that one cannot be saved if they have not been baptized. While this view is greatly supported, the bible numerously talks about the forgiveness of sins without mentioning baptism[14].

In Acts 10:43 for example, Peter says to Cornelius that everyone who believes in God will receive forgiveness. Furthermore, it was only after Cornelius, and his family believed and received the forgiveness that they were baptized (Acts 10:47-48). Cornelius was spirit baptized when he was in prison. This is an indication that the spirit baptism took place. This is an indication that salvation does precede water baptism. [15]

Role of Baptism in God’s plan for salvation

Examples of Citing the Bible

Acts 1:5

Acts1:8

Acts 2: 2-4

Acts 2:14

Acts 2: 36-37

Acts 2:41

Acts 10: 47-48

Acts 11: 15-18

Luke 3:16

Romans 5:12-21

Conclusion

Bibliography

Atkinson, William. Baptism in the spirit, Luke-Acts, and the Dunn Debate. Cambridge: Lutterworth Press, 2012.

Callam, Neville G. “Baptists and the Subject of Baptism.” Ecumenical Review 67, (October 2015): 334-361.

Carlson, Richard. “The Role of Baptism in Paul’s Thought.” Interpretation: A Journal of Bible and Theology 14, (July 1993):255-266.

Dunn, James D. Baptism in the Holy Spirit: A Re-examination of the New Testament Teaching on the Gift of the Spirit in relation to Pentecostalism Today. Hymns Ancient and Modern Ltd; 2010.

Ekundayo, Lawrence O. “The Practice of Baptism and Its Justification in Anglican Church.”

IOSR Journal of Humanities and Social Science 21, no. 4 (April 2016): 32-38.

Ervin, Howard. Conversion-initiation and the Baptism in the Holy Spirit: A in the Holy Spirit. Hendrickson Publishers, 1984.

Jensen, Robin M. “Baptismal Imagery in Early Christianity.” Grand Rapids: Baker Publishing Group, 2012.

Petts, David. “The Baptism in the Holy Spirit: The Theological Distinctive.” Pentecostal perspectives (1998): 98-119.

Reardon, Timothy W. “Cleansing through Almsgiving in Luke-Acts: Purity, Cornelius, and

the Translation of Acts 15:9.” Catholic Biblical Quarterly 78, no. 3 (July 2016): 463-482.

Schreiner, Thomas R., and Shawn D Wright. Believers Baptism. Nashville: B&H Publishing Group, 2007.

Spruce, Jim. Baptism: An important step in your life with Christ. Kansas City: Nazarene Publishing House, 2012.

[1] Lawrence O. Ekundayo, “The Practice of Baptism and Its Justification in Anglican Church.”

IOSR Journal of Humanities and Social Science 21, no. 4 (April 2016):35.

[2] Richard Carlson, “The Role of Baptism in Paul’s Thought,” Interpretation: A Journal of Bible and Theology 14 (July 1993):255.

[3] Robin M. Jensen, Baptismal Imagery in Early Christianity (Grand Rapids: Baker Publishing Group, 2012), 65.

[4] Jim Spruce, Baptism: An important step in your life with Christ (Kansas City: Nazarene Publishing House, 2012), 15.

[5] William, Atkinson, Baptism in the Spirit Cambridge (The Lutterworth Press, 2012), 10.

[6] Howard, Ervin, Conversion-initiation and the Baptism in the Holy Spirit: A in the Holy Spirit (Hendrickson Publishers; 1984), 65.

[7] James, D. Dunn, Baptism in the Holy Spirit: A Re-examination of the New Testament Teaching on the Gift of the Spirit in relation to Pentecostalism Today (Hymns Ancient and Modern Ltd; 2010), 80.

[8] David Petts, “The Baptism in the Holy Spirit: The theological Distinctive,” (Pentecostal perspectives. 1998):65.

[9] Max, Turner, Power from on High: The Spirit in Israel’s restoration and witness in, Luke-Acts (A & C Black; 1996),398.

[10] Max, Turner “Power from on High,” 399.

[11] Richard, Carlson “The Role of Baptism in Paul’s Thought,” 255.

[12] Richard, Carlson “The Role of Baptism in Paul’s Thought,” 257.

[13] Thomas R. Schreiner, and Wright D. Shawn, Believers Baptism. (Nashville: B&H Publishing Group, 2007),43.

[14] Neville G. Callam, ” Baptists and the Subject of Baptism,” Ecumenical Review 67 (October 2015): 335.

[15] Timothy W. Readers, “Cleansing through Almsgiving in Luke-Acts: Purity, Cornelius, and the Translation of Acts 15:9,” Catholic Biblical Quarterly 78, no. 3 (July 2016): 464.

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Theology of Evangelism

Introduction

For a Christian to effectively share the gospel of Christ, a clear understanding of its implications and expected response is essential. Unlike other religions, Christianity understands the meaning of grace and the most critical ministry is making people believe the love that God has for them. In the theology of evangelism, Sin tends to manifest when people live in denial of God’s existence.

Although Satan gained control of the world at fall, Jesus repossessed it in Revelation 5 (Bible, 2000). Throughout the scriptures, the sermons given by apostles as they tried to preach the good news to the world are characterized by, authoritative evidence, vivid description of God’s activities, eyewitnesses, and miraculous deeds. The degree to which a Christian sacrifice for the gospel determines the reception of his/her message by unbelievers. Evangelism in the absence of theology degenerates into human manipulated desires and techniques.

On the other hand, theology without evangelism transforms into a powerless academic process. Evangelism should foster a sense of gratitude, concern, and responsibility based on passages such as Mathew 28: 18-20, Acts 20:21, Galatians 2:20 and John 14: 16 which demonstrate the love and expectation of Christ towards the saved in proclaiming the gospel to all nations so every person may repent and turn towards God (Bible, 2000). Through theology, a solid biblical foundation that can only be lived through passionate evangelism is realized.

History of Theology of Evangelism

Evangelism is a Greek word meaning gospel or good news (RMNI, 2015). In 1^st Corinthians 15:3-5, the elements of the gospel are revealed; first, Jesus Christ died to redeem humankind from the bondage of sin, after which he resurrected on the third day. Jesus appeared to individuals and groups, and it is through seeing that resurrection was verified.

Paul asserts that man is saved by holding on to the message which was earlier preached, and if a person truly believes that Christ died and rose for the redemption of humankind, then he or she is truly saved. Paul goes further and mentions in Romans 10:9 that by confessing with the mouth that Jesus is Lord and believe in the heart that God resurrected Him from the jaws of death, then a person is saved. Evangelism takes place when a saved Christian communicates the good news so that the hearers can comprehend it and make an individual decision to get saved.

Coleman (2017) asserted that it is impossible for a human being to obtain sound doctrine without a clear understanding of the Bible. Evangelism is anchored in redemption. The saving nature of the scriptures breeds the urgency for proclaiming the message to every living creature as mandated in Mathew 4:19.

Recognizing the sovereignty of God is implicit in the study of theology of evangelism. If God truly exists, then the man should bow and worship His Lordship as stated in Isaiah 45:22, “and be ye saved: all the ends of the earth, for I am God and there is no one else” (Bible, 2000). The liberal theology is based on the premise that God acts in utmost integrity, he is holy, and loves unconditionally, such that God is perfect. Without acknowledging the Lordship of God and the importance of gospel, theology is in vain.

Preaching the gospel of Christ and reaching out to people to get saved is a requirement for every Christian. In the biblical passages, God is revealed to be love like 1 John 4:8. When a person is saved and is determined to live by the will of God, as projected in the scriptures, then the love for God compels one to reach to others through evangelism. In 2^nd Kings 7-13, the author mentions four Israelite lepers who secured a deserted camp started to feast and possess the assets.

However, they then agreed that it was selfish of them to keep the good news and therefore decided to preach the deliverance message. Also, Christians are commanded to evangelize in Mathew 28: 19. A student of the word also understands that evangelism does not end after reaching to people and communicating the message of salvation and redemption.

Discipleship, baptism, teaching the word of God to converts and other believers, as well as reminding people to obey the word of God are critical elements factors that are learned through theology (Yong, 2014).

It is compulsory for Christians to evangelize to all people across the globe irrespective of the religious or ethnic affiliations of the hearers. Acts 28 talks about the disciples, who after receiving the Holy Spirit were to witness at their homes and in foreign lands (Bible, 2000). In the same scripture, Jesus tells Andrew and Peter that He would make them become fishers of men if only they followed him.

To fish, a person goes to the lake with bait, and correspondingly, Christians are supposed to leave their comfort and go out to preach the gospel of Christ but armed with the scriptures. Theology equips Christians with the word of God and creates a greater understanding of the relationship between humankind and God and the entire process of salvation. Without such knowledge, then evangelism lacks in substance, and the message may not be authoritative.

Paul was a teacher of the law and understood the mindset of Pharisees and other religious affiliations thus giving him an opportunity to communicate authoritatively.

Theologically, Jesus is the only human being who did not inherit the seed of sin of Adam (Coleman, 2011), which makes every other person sinful (Roman 5:12). Jesus is the word of God, did not have a beginning, and by being in physical form, he demonstrated his humanity and not origin or existence. He volunteered to leave his heavenly body and be like us to ease the anger of God towards humankind so that redemption through grace may take place (Romans 3:24, Peter 2:24).

As such, if a person rejects the gospel of Christ there is no other way either in heaven or on earth that he or she can be saved (Acts 4:13). Since there exist other gods luring people and offering false salvation, compassion is practiced by projecting the weakness of other gods and spread the true message of redemption and deliverance. Although issues arise about the uniqueness of Christ given that scriptures are firm in asserting that He is the only way through which humankind can be saved, the pastoral duty of Christians is to lead the world to the cross, which is the source of abundant grace and hope.

The psalmists, in Ps. 16:3 claimed that all those who pursue other gods tend to increase their adversity instead of receiving the healing power. Theology teaches about the ways of Christ, life and death, and most importantly salvation, which is given freely to all human beings (Barker et al. 1993).

A theology that is based on evangelism projects Christians towards the biblical goal which according to Jude (24) Christ is presented as a bride amassed in blood but found without fault in the mighty eyes of the creator. Such a theological perspective focuses the energy of Christians on hope through the affirmation that Christ is indeed victorious. Upon getting saved, disciples receive the Holy Spirit who guides people in living a pure and blemish-free lifestyle.

This means that Christ is continuously working in the life of a believer through the spirit to ensure that the worldly passions do not take over. It is by studying the word and living in the world that Christ is manifested in the life of a Christian. Theology, therefore, serves to promote evangelism, which is not possible if a person does not, indeed understand and decide to live by the word of God.

Conclusion

A theology of evangelism asks Christians to fix their attention on upon the victory of Christ irrespective of the sufferings of the world. Even though it is not clear how the saved shall be, it is certain that when Christ appears, they shall be like Him. God has been and is still working to ensure that He accomplishes His purpose. It is upon every Christian to apply the word learned from the scriptures to proclaim the Gospel to all corners of the world.

The message of redemption should be the focal point of the theology ministry. Christ commissioned every Christian to make disciples who are willing to learn from the world and sacrifice their flesh for His glorious manifestation. Theology of evangelism is rooted in seeking the kingdom of God above everything else, denying oneself and taking up the cross, striving to be like Christ.

Reference List

Barker, K. L., Burdick, D., & Burdick, D. W. (1993). The NIV study bible, new international version. Zondervan Bible Publishers.

Bible, H. (2000). King James Version. Texas: National Publishing Company.

Coleman, R. E. (2011). The Heart of the Gospel: The Theology Behind the Master Plan of Evangelism. Baker Books.

Coleman, R. E. (2017). Theology of Evangelism. Baker Books. Retrieved from https://korycapps.files.wordpress.com/2010/06/re-coleman_theology-of-evangelism.pdf

RMNI Reconciliation Network Ministries (2015). Retrieved from https://www.rmni.org/teaching-resources/evangelism-a-discipleship/theology-of-evangelism.html

Yong, A. (2014). The Missiological Spirit: Christian Mission Theology in the Third Millennium Global Context. Wipf and Stock Publishers.

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